Tours

Limited tour space slots. Please email Bill Yaner, Goat Lady coordinator, at yaner.bill@gmail.com


Directions & Parking
Rosewood Neighborhood is located just north of East Wendover Avenue, bordered by Summit Avenue and O. Henry Boulevard (NC 29). We will meet at Rosewood Park in the heart of the neighborhood. Please try to be on time! 
Park at Rosewood Park. Click to enlarge.
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 Weather forecast for August 25: 20% chance of isolated showers,  77 degrees
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PROGRAM
2:00- 3:15 PM Walk-and-talk orientation then tour 4 backyard gardens all within a 2-3 block walk. Montagnard women gardeners will tell you about what they’re growing and an interpreter will be present. You are welcome to take pictures. Pen and paper are handy to write down plant names, etc.

3:15-4:30 PM The women will demonstrate preparation of fresh spring rolls. At the end of the tour we will have a list of local ethnic stores and sources for Montagnard plants, seeds and food ingredients.
Photo: Betsy Renfrew
What’s growing?
Montagnards excel in settled farming techniques and are expert foragers for seasonal wild foods like mushrooms. Vietnam is a tropical growing zone, while the Central Highlands have cooler weather. Before the wars, farmers practiced older swidden (slash-and-burn) agriculture.
Many Southeast Asian annuals do well here in the Piedmont’s long growing season. 

Seeds come from overseas family, seeds saved from veggies purchased at Asian markets, and past crops. 

Favorites like cassava are brought indoors or replanted because they can’t survive NC winters.
Southeast Asia was a great trade crossroads that brought plants and food influences from India, China, and the Americas. Popular veggies of American origin include chili peppers, pumpkin, tomato and eggplant.
What’s that veggie’s name?
To know requires some detective skills. Although many adult Montagnards have limited reading and writing skills, they are experts in spoken languages. Some speak several tribal languages, Vietnamese and some English. Some will know the English vegetable or food name but more likely, its Vietnamese name. Finding the English or Vietnamese common plant names are useful to identify plants and cultivars with precision because standard dictionaries do not exist for tribal languages.
Familiar with Asian cooking ingredients and techniques? You might recognize similar veggies.

Take photographs and compare them to online sources — probably the most definitive means of plant identification.
Go to ethnic markets or outdoor markets for samples. Be aware that the names you read on labels might be inaccurate.
Photo: Betsy Renfrew
During your visit
Ask questions! We’ll have an interpreter present and the women are eager to practice English. Since they’re still learning, be persistent and don’t hesitate to ask the question twice.
Share your life! Although they have been here for 25 years, few newcomers have friendships or regular exchanges with native-born Americans. People talk about kids, home, neighborhood and food — and will have an interest in your daily life, too.
Don’t expect an immediate connection to American food trends. Want to talk about nose-to-tail eating, certified organic veggies, and the joys of locally produced food? Montagnards are experts in these subjects, but they don’t give them these kind of labels.
Don’t romanticize traditional people. Small farmers throughout the world live hard lives. The most immediate problems newcomers face today are paying bills and understanding the complex demands of living in an urban environment. Most adults want to carry on traditional ways but often lack the resources to do so.
Come with an open mind. Greensboro has been slow to acknowledge its exploding diversity while newcomers like the Montagnards are forced to rapidly adapt to new ways. Let’s try to bridge that gap.
Have fun. Food is one of the easiest and most enjoyable ways to communicate across language, culture, and social differences.
Who are they?
Montagnards are indigenous people originally from the Central Highlands of Vietnam. They are organized into over 50 tribes with separate languages and traditions, none of which should be confused with the county’s dominant Vietnamese culture.

Photo: Eugene Pierce
What does “Montagnard” mean?
Montagnard  is the name given to traditional peoples by French colonists who controlled much of Southeast Asia. It means “highlander” and distinguishes them from the Vietnamese, who were a coastal people.
How did they come here?
Many indigenous peoples like the Montagnards came here because they allied themselves with US military forces during the Vietnam War, hoping to gain political autonomy. The war was a disaster for the Montagnards, who were eventually granted refugee status by the US government. Because vets living in North Carolina championed Montagnard resettlement, the first group arrived in the mid-1980s. Today, our region is home to the largest community of Montagnards outside of Southeast Asia. The total Montagnard population in NC is about 9,000.
How important is food to Montagnard people?
While we think about what we eat as a lifestyle choice and a reflection of our class and status, traditional people put food at the center of life. Despite decades of violence and dislocation, most Montagnards remained country folk growing food and raising animals to feed their families. 

As refugees they were able to bring few material goods with them to the Triad, but inside they carried their cultural history, individual memories and agricultural expertise.

In their new urban lives they turn over soil (when they have the space), plant food and cook meals with homegrown vegetables. Kids are heavily exposed to American food culture, which means illness and a growing disconnection from their parents’ lives.
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EXCLUSIVE TO FOODIE TOURISTS!
MONTAGNARD HANDMADE GARDEN HOE
Profits help the Women’s Learning Group
AFTER TRYING Ami Hung’s garden hoe we said,“We want one, too!” because all our store-bought hoes broke, unable to bust through Carolina clay.
HER GARDEN hoe was crafted from steel plates by a Montagnard Bahnar man living in Rosewood. The design is based on the pacul-type hoe used in Southeast Asia. It has a wide, seriously durable blade head that's nicely balanced to make quick work of any garden chore.

IT’S EASY on the lower back (important!) and can do a lot of the heavy work usually done by a mattock. It is the indispensable, all-purpose farm tool used by Montagnards. Just about everyone in the community uses his garden hoe!
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Price $35...The hoe blade comes in two shapes with the same weight and width: a flatter edge (shown) and a curved, rounded edge. Profits go to Women’s Learning Group
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Let Bill Y. know your interest and we can have your handmade garden hoe ready on Saturday.
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ABOUT ROSEWOOD AND 
THE WOMEN’S LEARNING GROUP
ROSEWOOD IS AN OLD MILL, working class neighborhood that now has a 25% Montagnard population. Many families have young children. 
IN SPRING 2012, three Montagnard women applied for a grant from Building Stronger Neighborhoods. They organized an English class so moms and grandmas could get out of their houses, walk to class, and share experiences. 
THEY BOUGHT soil mix to help boost garden yields and rain barrels to reduce water bills. They help women access health services and teach health literacy to prevent high blood pressure, diabetes and other chronic diseases.
If you wish to help…
• Your tour fee goes to working moms and the Women’s Learning Group.
 
• Volunteer through Reading Connections and be a tutor. If you have connections to the health system, arrange a meeting with Montagnard former doctors and community health workers. The biggest challenge women face is social isolation and lack of basic information we take for granted.
• Donate books to the Women’s Learning Group or a gift card from Ed McKay’s. Most refugee homes lack books.
• Donate dirt, buckets, garden supplies— cheap basics that would encourage women to boost food production. Often, they don’t control the family’s money or have disposable income for fencing, hoses, trellis material, etc.
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An Acoustically Rich World
The main Montagnard languages spoken here are Jarai, Rhade, Bahnar, Bunong and Koho. Other tribal languages are also spoken. Each language has several dialects. People from different tribes try out different languages until they find one they both understand. Many Montagnards also speak Vietnamese as a secondary language. Some elders were also schooled in French. While the majority never learned to read or write, their acoustic world is rich and sophisticated.
English cucumber, Jarai tmun, Rhade kmun, Bahnar pia, Bunong rapung, Vietnamese, qua dua chuot
Compare tmun and kmun to Malay timun. Jarai and Rhade are similar to Malayo-Polynesian languages. 

Compare Vietnamese qua dua chute to Chinese hung gua. Vietnamese has many words borrowed from or influenced by Chinese, a Sino-Tibetan language, but its origins are in Austro-Asiatic languages.
Bahnar, Bunong and Koho are Mon-Khmer languages.

French is a Romance language. English is a Germanic language. 
Photo: Betsy Renfrew
 Most adults find English difficult only because they learn it late in life and they rarely have opportunities to practice. Of course, we Americans rarely speak more the language we were born with.
VIDEO LINKS
Sustainability for Everyone: Rethinking Piedmont Ideas About Green, Living and Local  (2012) was created with Montagnard high school kids from the Rosewood neighborhood. It includes footage showing harvested rice (see below) being pounded in a traditional mortar and pestle. Second Place winner in UNCG’s Sustainability Shorts festival.

Montagnard Rice Harvest at NCAT (December 2011) shows how a tiny field of wet sticky rice was harvested by traditional methods.
How to Make Bahn Cahn (2011) is a simple slide step-by-step slide show demonstrated by community health workers to explain typical ingredients in their diet.

Spring Roll Recipe: Interview with Kwol (2011) was filmed at UNCSA as part of the DMA-Dega Project. It started as a food demonstration and ended as a powerful life story.

H Bec Talking About Her Garden (2011) is a brief interview of a Rhade woman and what she was growing in her backyard.